OPINIONS OF PATIDAR AND OTHER BACKWARD CLASS YOUTH REGARDING RESERVATION POLICY – A SOCIOLOGICAL STUDY

International Peer-Reviewed Journal  
RESEARCH HORIZONS, S.R. NO. 2, VOL. 8 NOVEMBER 2018  
OPINIONS OF PATIDAR AND OTHER BACKWARD CLASS YOUTH RE-  
GARDING RESERVATION POLICY – A SOCIOLOGICAL STUDY  
Dr. Chandrika Raval*  
ABSTRACT  
Indian Society is stratified by caste and class. The Government of India takes affirmative action  
through positive discrimination policies in employment and education, popularly known as the  
reservation policy. Reservation policies have always been a matter of debate. The Government  
has provided quota for Scheduled Caste, Schedules Tribe and Other Backward Classes (OBC)  
or Socially and Economically Backward Class (SEBC). It does not form homogeneous set, but it  
is a list of groups to be decided by the center of the states. Recently, some community made  
demands to include their castes in SEBC/OBC group for the reservation. The Patel or Patidar  
community in Gujarat have started the movement which is called ‘Patidar Anamat Andolan’ for the  
reservation in education as well as employment. This issue is being discussed and debated  
among other caste, politicians, media, students and various social media. The student of the  
department of sociology did a survey under my guidance regarding opinions of young Patidars  
and Other Backward Classes regarding Reservation Policy.  
This is an empirical survey of students of Gujarat University situated in Ahmedabad city.The study  
selected purposive sample of 570 respondents’ equal number of Male (285) and Female (285) as  
well Patidar (285), SEBC (285.) Questionnaire was the tool of data collection. The concept of  
reservation, dominant caste, social movement etc. is used in the study. The social stratification  
theory is used in this study. This study expressed the views and experience about reservation in  
SEBC. It also shows causes of Patidar Anamat Andolan and its impact on their community. The  
study shows the strength of social networking in Patidar social movement. This study provides a  
platform to understand the mindset of youth about Patidar Anamat Andolan and reservation for  
SEBC.  
Keywords : Reservation Policy, Patidar, OBC, Anamat Andolan  
Introduction  
Indian society is stratified by Caste and Class. Caste is one of the basic pillars of Indian society as a  
form of social stratification. Caste is derived from Spanish word ‘caste’ which means break the race,  
strain, a complex and hereditary qualities. In Indian society caste is divided and has general category-  
scheduled caste, scheduled tribe and other backward class. The government of India declares an  
affirmative action policy through positive discrimination, popularly known as a reservation policy.  
Reservation policy in education and employment has always been a matter of debate, leading to  
wide variations and policies and implementation across nations (Cunningham, 2001). The quotas for  
the SCs and STs in the fields of education and employment in India have been present from the  
beginning of the state formation. The reservation for the other backward classes (OBCs) started  
much later. Unlike the SCs, STs and OBCs were not formed from the homogeneous set of caste  
group but it was a list of groups to decide by the center or the caste based on their status on being  
historically disadvantaged (Despande, 2011). There are some acts for reservation policy in India,  
after independence the Constitution of India gave reservation status to three categories to bring up  
schedule caste (SC), Schedule Tribe (ST) and other backward class (OBC). This reservation was  
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RESEARCH HORIZONS, S.R. NO. 2, VOL. 8 NOVEMBER 2018  
caste based and not economical based, in 1979 Mandal commission was formed which increased  
reservation quotas on the basis of economic aspects also.  
Methodology  
This is an empirical survey of student of Gujarat University situated in Ahmedabad a metropolitan city  
of Gujarat.  
Rationale  
The topic was selected as a personal interest and to analyze current situation. This Patidar Andolan  
was viewed by multiple stakeholders i.e. politicians, Patidars them seltes, OBC, Rationalists police,  
media, etc.  
Sample  
This survey was done by the students of department of Sociology. 570 respondents were selected  
by purposeful sampling. It included equal number of male (285) and female (255) form Patidar  
(
Patel) community and OBC (Other Backward Class). The unit of the study was in Ahmedabad.  
Interview, focus group discussion and questionnaire was used for the data collection.  
Objectives  
1
2
3
. To know the socio - economic profile of students  
. To know the causes of Anamat Andolan of Patidars and its impact.  
. To know the view of OBC for Anamat Andolan of Patidars.  
Other backward classes (OBC)  
OBCs is a collective term used by the Government of India to classify castes which are socially and  
educationally disadvantaged. The OBCs were found to comprise 52 % of the country’s population by  
the Mandal Commission Report of 1980.  
The OBC are entitled to 27% reservations in public sector employment and higher education. The list  
of OBCs maintained by the Indian Ministry of Social Justice and empowerment is dynamic. It is also  
known as SEBC (socially and educationally backward castes or classes). According to an article in  
the Indian Express sociologist Gaurang Jani says Gujarat now has 146 notified OBCs.  
Patidars  
Popularly called Patel’s is a part of originally community kanabi. This community is a dominant caste  
in Gujarat. Among the different group of Patidars Anjana, Chaudhry are OBCs. Kadava and Leuva  
Patidar are in general category from the constitutional perspective. There are some sub group of this  
community. They have different surnames.  
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Reservation Policy  
The concept of reservation emerged within the realm of democratic principles. The reservation policy  
is one of the policy measures taken by the government to promote social justice in a society where  
opportunities for socioeconomic achievement are unequally distributed among different communities  
and groups. The objectives are positive quality through the provisions of preferential treatments to  
those who have been historically subjected to the practice of injustice and discrimination (Rai 2002).  
The reservation policy is the identification and selection of the deserved and eligible people. In the  
Indian context, one’s caste and poor social and educational conditions are recognized as the major  
eligible criteria for reservation quota. Reservation policy is an affirmative action taken by the  
Government, in favor of individuals or groups who are socially, economically and educationally  
backward. Caste based reservation promotes caste consciousness among individuals and leads to  
the politicization of castes.  
Criterion of Reservation  
1
.
Reservation is given on basis of caste, religion.  
Reservation is given on basis of population.  
State domicile socio economically condition.  
Other criteria  
2.  
3.  
4.  
As per Government of India, total reservation percentage is 49.5%, OBC 27%, ST 7.5% and SC 15%  
Social Movement – Anamat Andolan  
India has witnessed some social movements such as anti-corruption,Nirbhaya and Patidar movements.  
These social movements have their own collective goals.  
Social stratification  
Social stratification is a horizontal division of society into higher and lower social units. In India caste  
and class is linked with social stratification. A caste is an aggregation of persons whose obligation  
and privileges are fixed by birth sanctioned and supported by religion.  
In stratification person, group or community can change their mobility down ward to upward. At an  
early stage, Patidar community treated them as superior to S.C., S.T. and OBC but for the benefits of  
employment and getting admission for in higher education they want reservation. Therefore, traditional  
caste hierarchy can change.  
There are some research and articles regarding reservation I. P. Desai (1981), Thomas welssope  
(
2004), Shirku (2011), Lim (2012), Tily (2004), P. Anthony Raj and NagarajaGundemedu (2015) etc.  
This paper attempts to analyze the case of Patidar Anamat Andolan with the view of Patidar and  
OBC.  
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Data Analysis  
The table1 shows the Socio-economic profile of the respondents  
Table 1 Socio-economic profile of the respondents  
No.  
1
Caste  
Item  
OBC (SEBC)  
Patidar  
Frequency  
285  
Percentage  
50%  
285  
50%  
Total  
570  
100%  
2
3
Gender  
Male  
Female  
Total  
285  
285  
570  
50%  
50%  
100%  
Education  
Arts  
Commerce  
Science  
Others  
228  
168  
69  
105  
570  
40%  
29.6%  
12.14%  
18.42%  
100%  
Total  
4
5
Native  
Rural  
Urban  
Total  
257  
313  
570  
45.08%  
54.42%  
100%  
Marital  
Status  
Unmarried  
Engaged  
Married  
Total  
289  
38  
243  
570  
51%  
07%  
42%  
100%  
6
Types of  
Family  
Joint  
Necular  
Total  
337  
233  
570  
59.23%  
40.87%  
100%  
Table1 shows that there are equal number of respondents by caste and gender. They have different  
type of education. 52.42 percent respondents belong to urban area and rests of them are from rural  
background. They are from P.G., M.Phil and Ph.D. They class 42 percentage married 51 percent are  
unmarried. 59.23 percent are still living in a joint family.  
50 percent respondents are Patel and Patidar, who constitute about 15 percent of the state’s population.  
They are economically and politically dominant upper caste. As they are small and big farmers,  
Industrialist and traders. They are spread all over the world.  
Percentage of Reservation  
In the year 2008, the central educational institutions (Reservation in Admissions) amendment bill was  
passed in Indian Parliament. In Gujarat, there was OBC commission under the leadership of Miss  
Sugna Bhatt. Whether the students know about this only 32.28 percent know about the quota for  
reservation. 37.54 percent are not knowing and 30.18 percent said that we have no knowledge  
about reservation at all.  
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Patidar Respondents  
RESEARCH HORIZONS, S.R. NO. 2, VOL. 8 NOVEMBER 2018  
In this study there are two types of questions one for Patidar and another for OBC (SEBC)  
Table 2 shows respondents who believed in reservation  
Table2 Believed in Reservation  
Item  
Frequency  
Percentage  
No.  
1
2
Totally Agree  
Partly Agree  
Do not Agree  
Total  
111  
90  
84  
38.94%  
31.59%  
29.47%  
100%  
3
285  
Above them forth respondent believed in reservation. They agree to have reservation.  
Areas of Reservation  
The data regarding demand for reservation of Patidar is shown Table3  
Table 3 Demand for Reservation in different areas  
No.  
1
2
Item  
Education  
Government Service  
Other Field  
Total  
Frequency Percentage  
172  
84  
60.35%  
29.47%  
10.18%  
100%  
3
29  
285  
The demand is for reservation in education and government service.  
Social scientist AchyutYagnik specifies that they want to get their children into medical and engineering  
colleges or institutions providing technical education, which will make it easier for them to migrate  
abroad and also find jobs.  
Previously and traditionally Patels were in agriculture and business but the new generation is pursuing  
higher education and wants to get better prospects  
Causes for Patidar Andolan  
Interview was taken and focus Group discussion with different Patidar leaders and students. They  
ascertained some chief causes for this Andolan.  
The rural Patidar youth do not have professional higher education and smart skills. In the field of  
government jobs. They are castigated in ‘General Category’ so their goal of reservation is to establish  
their status in government jobs and acquire higher position so, this Anamat Andolan has emerged  
out of the frustration of the rural youth to get right opportunities.  
They support reservation based on caste. Reservation will promote Government job and those who  
are in village are farmers but the new generation is not ready to continue family work, they want jobs  
because the Patidar girls are not prepared to marry village boys, even though they have their own  
house land and property.  
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They also said that not those who are in reserved category who have high score cannot get admission  
so this is a violation of education right.  
The respondents of Saurashtra region said that due to reservation quotas, large number of  
economically small farmers in Saurashtra region are committing suicide as they are in bad financial  
situation and are deprived of the benefits that other OBCs are getting.  
Large scale of migration of unskilled and low skilled worker is observed in a wide range of sectors  
such as agriculture and power looms. Now they want government job. There is a hidden political  
cause for this Andolan. Patidar have general category quota in election they want change the leadership  
with of Patidar. They want their I.A.S., I.P.S. for the administration in Gujarat, so political power with  
administration want to dominate in Gujarat.  
Problems of Patidars  
In Gujarat Patidars belong to upper castes. In 1980s Patel’s faced competition because of what  
sociologist I. P. Desai called in built structural advantages as they have money, power and position.The  
researcher inquired what will they lose if they get reservation? They said that they will lose nothing,  
but the researcher observed the reason could be that their children may not be accepted by higher  
castes in marriage. They will also lose the status of higher caste in society so the process of downward  
mobility in social aspect will begin.  
Respondents from Backward caste (OBC/SEBC)  
Brief History of OBC – In Gujarat in 1973 when Madhavsinh Solanki was the Chief Minister of Gujarat,  
he appointed three members commission led by Justice AnantprasadBakshi, Prof.Taraben Patel  
(
Gujarat University) and Prof. C. N. Vakil (M. S. University) to recommend communities for OBC list.  
In 1976, Commission gave a report of OBCs and 82 communities were recognized as OBC. Then in  
981, Gopal Krishna and Rane Commissions added a new list. Now, Gujarat has permanent OBC  
1
Commission headed by former Gujarat high Court Judge Miss Sugna Bhatt, in Gandhinager and  
now 146 communities are notified as OBC in Gujarat.  
There are some questions and discussions with other backward caste respondents. The primary  
backgrounds are shown in Table1 for all respondents, but some specific points for OBC are as under  
Benefits of Reservation  
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9.82 percent respondents get benefits under OBC reservation. 30.18 percent are not getting these  
benefits as they belong to creamy layer.  
Those who get the benefits of OBC they need creamy layer certificate. We asked them how they get  
this certificate. 88.00 percent of the respondents said that they get creamy layer certificate as per the  
government norms, but 22 percent respondents said that sometimes they had to offer bribe for and  
sometimes they presented wrong income certificate to get creamy layer, thus they supported corruption.  
In OBC those who are under the reservation category got benefits in education and employment. In  
government sector also, they easily get Government jobs.  
Interaction with Patidars  
The questionnaire for the OBC respondents who have interaction with Patidars or not.  
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9.29 (169) percent of the respondents have interaction with them. 40.71 percent respondents (116)  
have rare interaction with Patidars.  
RESEARCH HORIZONS, S.R. NO. 2, VOL. 8 NOVEMBER 2018  
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The respondents said that those who are in same class they have peer relations. Others have working  
or professional relations. They interact with each other at work place, party meetings etc. They also  
depend on each other for labour and other work.  
4
0.70 percent have rare interaction. Those who are in same standards they interact with others with  
the purpose of academic and co-curricular activities, but because they have separate residential  
localities, they can interact with Patidars only at the time of celebrations, festivals and caste gatherings.  
Opinion of about reservation for Patidars  
The Indian Constitution has accepted the quota-based reservation system of SC, ST and OBC.  
Patidars want to be the part OBC reservation. The opinion of OBC respondents are as under.  
Table 4 shows opinion favoring reservation of Patidars  
Table4 Opinion about favoring the reservation of Patidars  
No.  
1
Frequency  
Yes  
Number  
72  
Percentage  
25.26  
2
No  
213  
74.74  
2
85  
100.00  
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4.74 percent respondents are against the reservation and opined that Patidars are not socially and  
economically backward. They behave as a dominant caste at all levels. Even though during these  
Andolan’ they used costly cell phones, social media and money for their campaigns. Some of them  
are landlords and businessmen. Only those who are really economically poor have the right to get  
reservation for education and employment.  
Impact of ‘Anamat Andolan’  
This question was for both types of respondents about the impact of ‘Anamat Andolan’ on the society  
as a whole.  
Table 5 shows the impact of the Anamat Andolan  
Table5 Impact of Anamat Andolan  
No.  
1
Patidar  
60  
OBC  
120  
01  
Total  
180  
16  
Percentage  
31.57  
Increases discrimination between castes  
Benefits for the society  
2
15  
2.80  
3
Increases caste pride and solidarity  
Increases downward mobility  
Increases use of media  
136  
01  
48  
184  
06  
32.28  
4
04  
4.06  
5
150  
34  
184  
32.28  
5
70  
100.00  
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The table 5 shows that this ‘Anamat Andolan’ has different positive and negative impacts.  
About the Andolan there are different opinions of Patidar and those of OBC respondents.  
1
36 Patidar believed that this type of Andolan is beneficial for solidarity of Patidars but on  
the other side 120 OBC respondents believed that caste discrimination will increase.  
Findings and conclusions  
This study was done on 570 Patidar and OBC respondents from Ahmedabad. The study  
expresses their views and experiences about reservations and Patidar Anamat Andolan.  
This study provides a platform to understand the mindset of the youth about reservation  
policy.  
·
·
There are equal number of males and females who had different levels of education.  
54.42 percent of the respondents belong to urban and 45.08 percent respondents belong  
to rural areas.  
·
51 percent of the respondents are unmarried.  
Main findings  
·
70.53 percent respondents agree to the reservation. They want reservation in the field  
of education (60.35 %) and government service (29.47%).  
·
·
There are socio-cultural and economic reasons for the Anamat Andolan of Patidars.  
69.82 percent OBC/SEBC respondents get benefits for SEBC reservation. Only those  
who are under creamy layer these benefits.  
·
·
·
·
88 percent of the respondents easily get the creamy layer certificate as per the  
government norms. But rests of them do not get these types of certificate very easily.  
59.29 percent OBC respondents have interaction with Patidars but 40.71 have rare  
interaction with Patidars. Mostly they have academic and professional relations.  
71.74 percent respondents are against the reservation of Patidars due to their socio-  
economic status.  
There are some positive and negative impacts of Anamat Andolan.  
Positive impacts  
·
Caste solidarity in Patidars as well as OBCs will increase.  
·
As a result of this Andolan, Patidars (Kadava&Levula) felt caste pride. They came closer  
even though they lived at a far distance. Caste and class solidarity of this community  
became very strong.  
Negative impacts  
·
·
·
Discrimination of caste  
Downward mobility of Patidar  
Caste Tension create in the state  
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Conclusion  
As a sociologist, we should know the caste system and constitution, “The main objective of  
the Indian reservation system is to increase the opportunities for enhanced social and  
educational status (in the sense better than the previous- until it becomes equal to that  
enjoyed by an average member of other communities) of the underprivileged communities  
and, thus, enable them to take their rightful place in the mainstream of Indian society”.  
ò
The idea of Anamat Andolan of Patidars shows that it is simply a welfare benefit for  
education and employment. They mobilized significant population for this reason and  
they had success in campaigning for it.  
ò
ò
The present study reveals that the social media proves to be a prominent communication  
source of information during the Anamat Andolan.  
The role of Patidars Anamat Andolan committee and related leaders and community  
played an important role. It also shows the freedom of speech and expression of their  
views.  
ò
ò
ò
Mostly, the OBC – which is the largest caste segment in Gujarat - are not in favor of this  
Andolan.  
This Andolan was not led by political party. The Patel’s of Gujarat have remained a  
force to reckon with any party which rules the state.  
The OBCs are now more politically aware. They seek dominant position in society and  
have an upward mobility that came with reservation. They are in police force also, so  
they would not support Patidar Andolan.  
ò
This Andolan also draw attention directly to constitutional provisions of reservation.  
The Constitution provides that it is not possible to give more than 50 percent reservation  
to all castes.  
Suggestions  
ò
The quality of a life of Patidars should be truly examined and there should be some  
indicators put before reservation policy.  
ò
ò
Government should rethink about caste-based reservation.  
Government should remove entire creamy layer in S.C., S.T. and OBC, so other general  
category persons who are economically poor and backward also get the benefits.  
References  
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Desai, P. (1981). Anti-Reservation Agitation and Structure of Gujarat Society. Economic  
and Political weekly,16(18), 819,821-82.  
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http://www.kcgjournal.org/multi/issue12/Neel.php retrieved on 10-12-2016  
http://www.kcgjournal.org/multi/issue12/Neel.php  
http://www.kcgjournal.org/multi/issue12/Neel.php  
http:/en.wikipedia.org/wiki/Patidars_reservation_agitation  
https://www.thehindu.com/opinion/lead/the-Patidars-idea-of-reservation/  
https:en.wikipedia.org/wiki/Other_Backward_Class – Other Backward Class  
Website sathe date lakhvijaruri hoy chhe e.g.  
www.indianexperss.com  
*
Professor -Department of Sociology, School of Social Science  
Gujarat University, Ahmedabad-380 009 (Gujarat) Email: [email protected]  
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